By Marilyn J. Westerkamp
ISBN-10: 0415194482
ISBN-13: 9780415194488
Girls in Early American faith, 1600-1850 explores the 1st centuries of America's non secular historical past, interpreting the connection among the socio-political atmosphere, gender, politics and faith Drawing its heritage from women's non secular roles and studies in England through the Reformation, the publication follows them via colonial payment, the increase of evangelicalism with the 'great awakening', the yankee Revolution and the second one flowering of well known faith within the first half the 19th century. ladies in Early American faith, 1600-1850 strains the feminine religious culture throughout the Puritans, Baptists and Shakers, arguing that it used to be a powerful empowering strength for girls.
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Extra info for Women and Religion in Early America, 1600-1850: The Puritan and Evangelical Traditions (Christianity and Society in the Modern World)
Sample text
49 Despite the wealth and learning that placed her among the privileged, in the importance of childbirth, sickness, and death in forming her earthly and spiritual career, Bradstreet’s life could stand for the experience of any New England woman. Even though she engaged in the “masculine” endeavor of composing poetry, her submission to her fate, her attachment to her father and husband, and her devotion to her children marked her as a model for all women. In her poetry, Bradstreet employed two analogical images of God in relation to the individual believer, images that satisfied different intellectual and emotional needs.
Charged with disturbing the peace of the church, she was imprisoned until she acknowledged her fault. 5 These brief encounters reflect two interconnected trends—the continuation of women’s spiritual self-sufficiency and strength and the efforts of the magistrates and clergy to keep women under control. New England congregations denied female church members a vote in congregational affairs, and most denied them any public voice. Even when testifying to their conversion, aspiring female candidates related their experiences privately to the minister and elders, who then read these PROPHESYING WOMEN 37 testimonies to the congregation.
Puritan leaders wrote and behaved as if women were potent forces that needed to be restrained and restricted lest they destroy themselves, their families, and the society. Yet 24 WIVES AND MOTHERS they also accepted and embraced the sacred potential of all individuals, women as well as men, to discover God and attain salvation. For Puritan men, elect women would be model wives and mothers. Within the little church of the household, women guided children and servants, always acknowledging their husband’s headship.