By Peter N. Stearns
ISBN-10: 0415395887
ISBN-13: 9780415395885
From classical occasions to the twenty-first century, Gender in global History is an engaging exploration of what occurs to proven rules approximately women and men, and their roles, whilst diversified cultural platforms come into touch. This booklet breaks new floor to facilitate a constant method of gender in an international background context.
This moment version has been thoroughly up-to-date, and now includes:
<UL> • increased introductions to every chronological section
• wide dialogue of the 20 th century bringing it correct up-to-date
• new chapters on overseas impacts within the first 1/2 the 20 th century and globilization within the latter a part of the 20th century
• engagement with the hot paintings performed on gender heritage and theory.
</UL>
With assurance correct as much as the current day, Gender in international History is vital studying for college students of worldwide background.
Read or Download Gender in World History (Themes in World History) PDF
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Additional resources for Gender in World History (Themes in World History)
Example text
Thus major contact, like that which arose in the fourth century BCE between Greek and northwestern Indian cultures, did not cause noticeable results where gender was concerned, despite measurable impact on other aspects of art and thought. Clearly, this was a rather preliminary period in the history of civilization contacts, where exchanges were complex and sometimes surprisingly limited. There was one other feature during a time in which key societies, like Greece and Rome, were establishing their ideas about men and women: this was that it was possible to develop outlandish notions about what gender was like outside the familiar boundaries of one’s own civilization.
Even within Greece there was variety. Athenian leaders often criticized Spartans for giving women too much leeway. Greeks also traded widely in the Mediterranean and Black Sea areas, which exposed them to many different cultural systems. In general, alternative ways of doing things were greeted with a mixture of scorn – the Greek labeled other people “barbarians” – and tolerance. There was no sense that there was much to learn that might usefully amend customs back home. At the same time, considerable ignorance of the outside world and complacency about Greek patterns, along with some tensions where women were concerned, could combine to produce interesting exaggerations of malefemale relationships in other societies.
Many Chinese also sought practical gains from Buddhism that would be in keeping with older goals: thus one female bodhisattva was said to have the power to grant children to any woman who prayed to her, and this kind of prayer became common. Buddhism here could be seen to serve a Confucian-style family. Nevertheless, syncretic accommodation could not wipe away the fact that, in Buddhism, women could be holy in their own right, which implied both status and spiritual function far different from the Confucian standards.